Shekinah Church – Our 53rd Year

We are a community of Christian believers, who are in association with John Knox Presbyterian Church. We are committed to:

  • The Bible as our only rule of faith and practice. It is inerrant, infallible, inspired by God in its original autographs, and preserved by Him for His people throughout the ages.
  • The Westminster Standards, which include the doctrines of grace, which are known by the acronym T.U.L.I.P
  • The preaching of The Word, the exercise of Church discipline, and the right celebration of the sacraments.



Agreed upon by the Assembly of Divines at Westminster, with the assistance of commissioners  from the Church of Scotland, as a part of the covenanted uniformity in religion between the Churches of Christ in the kingdoms of Scotland, England, and Ireland and approved Anno 1648, by the General Assembly of the Church of Scotland, to be a directory for catechising such as have made some proficiency in the knowledge of the grounds of religion, with The Proofs from the Scripture.  Assembly at Edinburgh, July 2, 1648. Sess. 10. Act approving the Larger Catechism.

Question 74
What is adoption?
Adoption is an act of the free grace of God, (1 John 3:1) in and for his only Son Jesus Christ, (Eph. 1:5, Gal. 4:4–5) whereby all those that are justified are received into the number of his children, (John 1:12) have his name put upon them, (2 Cor. 6:18, Rev. 3:12) the Spirit of his Son given to them, (Gal. 4:6) are under his fatherly care and dispensations, (Ps. 103:13, Prov. 14:26, Matt. 6:32) admitted to all the liberties and privileges of the sons of God, made heirs of all the promises, and fellow-heirs with Christ in glory. (Heb. 6:12, Rom. 8:17)

Question 75
What is sanctification?
Sanctification is a work of God’ s grace, whereby they whom God hath, before the foundation of the world, chosen to be holy, are in time, through the powerful operation of his Spirit (Eph. 1:4, 1 Cor. 6:11, 2 Thess. 2:13) applying the death and resurrection of Christ unto them, (Rom. 6:4–6) (renewed in their whole man after the image of God;) (Eph. 4:23–24) having the seeds of repentance unto life, and all other saving graces, put into their hearts, (Acts 11:18, 1 John 3:9) and those graces so stirred up, increased, and strengthened, (Jude 20, Heb. 6:11–12, Eph. 3:16–19, Col. 1:10–11) as that they more and more die unto sin, and rise unto newness of life. (Rom. 6:4,6,14, Gal. 5:24)

Question 76
What is repentance unto life?
Repentance unto life is a saving grace, (2 Tim. 2:25) wrought in the heart of a sinner by the Spirit (Zech. 12:10) and word of God, (Acts 11:18,20–21) whereby, out of the sight and sense, not only of the danger, (Ezek. 18:28,30,32, Luke 15:17–18, Hos. 2:6–7) but also of the filthiness and odiousness of his sins, (Ezek. 36:31, Isa. 30:22) and upon the apprehension of God’ s mercy in Christ to such as are penitent, (Joel 2:12–13) he so grieves for (Jer. 31:18–19) and hates his sins, (2 Cor. 7:11) as that he turns from them all to God, (Acts 26:18, Ezek. 14:6, 1 Kings 8:47–48) purposing and endeavouring constantly to walk with him in all the ways of new obedience. (Ps. 119:6,59,128, Luke 1:6, 2 Kings 23:25)

Question 77
Wherein do justification and sanctification differ?
Although sanctification be inseparably joined with justification, (1 Cor. 6:11, 1 Cor. 1:30) yet they differ, in that God in justification (imputeth the righteousness of Christ); (Rom. 4:6 ,8) in sanctification of his Spirit (infuseth grace), and enableth to the exercise thereof; (Ezek. 36:27) in the former, sin is pardoned; (Rom. 3:24–25) in the other, it is subdued: (Rom. 6:6,14) the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation (Rom. 8:33–34) the other is neither equal in all, (1 John 2:12–14, Heb. 5:12–14) nor in this life perfect in any, (1 John 1:8,10) but growing up to perfection. (2 Cor. 7:1, Phil. 3:12–14)





The Apostles’ Creed

The basic creed of Reformed churches, as most familiarly known, is called the Apostles’ Creed. It has received this title because of its great antiquity; it dates from very early times in the Church, a half century or so from the last writings of the New Testament

I believe in God, the Father Almighty, the Maker of heaven and earth, and in Jesus Christ, His only Son, our Lord:

Who was conceived by the Holy Ghost, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried;

He descended into hell. [See Calvin]

The third day He arose again from the dead;

He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.