Shekinah Church – Our 44th Year

We are a community of Christian believers, who are in association with John Knox Presbyterian Church. We are committed to:

  • The Bible as our only rule of faith and practice. It is inerrant, infallible, inspired by God in its original autographs, and preserved by Him for His people throughout the ages.
  • The Westminster Standards, which include the doctrines of grace, which are known by the acronym TULIP.
  • The preaching of The Word, the exercise of Church discipline, and the right celebration of the sacraments.

THE FIVE SOLAS OF THE REFORMATION
Sola scriptura (“by Scripture alone“) Rev. Koehler’s sermon
Solus Christus(“through Christ alone“) Rev. Koehler’s sermon
Sola gratia (“by grace alone“) Rev. Koehler’s sermon
Sola fide (“by faith alone“) Rev. Koehler’s sermon
Soli Deo gloria (“glory to God alone“) Rev. Koehler’s sermon

T.U.L.I.P
Total Depravity Rev. Koehler’s sermon

Unconditional Election Rev. Koehler’s sermon
Limited Atonement Rev. Koehler’s sermon
Irresistible Grace Rev. Koehler’s sermon
Perseverance of the Saints Rev. Koehler’s sermon

 

WESTMINSTER LARGER CATECHISM
QUESTION OF THE WEEK

Agreed upon by the Assembly of Divines at Westminster, with the assistance of commissioners  from the Church of Scotland, as a part of the covenanted uniformity in religion between the Churches of Christ in the kingdoms of Scotland, England, and Ireland and approved Anno 1648, by the General Assembly of the Church of Scotland, to be a directory for catechising such as have made some proficiency in the knowledge of the grounds of religion, with The Proofs from the Scripture. 
Assembly at Edinburgh, July 2, 1648. Sess. 10. Act approving the Larger Catechism.

Q. 87. What are we to believe concerning the resurrection?

A. We are to believe that at the last day there shall be a general resurrection of the dead, both of the just and unjust:[379] when they that are then found alive shall in a moment be changed; and the selfsame bodies of the dead which were laid in the grave, being then again united to their souls forever, shall be raised up by the power of Christ.[380] The bodies of the just, by the Spirit of Christ, and by virtue of his resurrection as their head, shall be raised in power, spiritual, incorruptible, and made like to his glorious body;[381] and the bodies of the wicked shall be raised up in dishonour by him, as an offended judge.[382]

[379]
Acts 24:15

[380]
1 Corinthians 15:51-53
1 Thessalonians 4:15-17
John 5:28-29

[381]
1 Corinthians 15:21-23, 42-44
Philippians 3:21

[382]
John 5:27-29
Matthew 25:33

HEIDELBERG CATECHISM QUESTION OF THE WEEK

The Heidelberg Catechism, written in 1563, originated in one of the few pockets of Calvinistic faith in the Lutheran and Catholic territories of Germany. Conceived originally as a teaching instrument to promote religious unity in the Palatinate, the catechism soon became a guide for preaching as well. It is a remarkably warm-hearted and personalized confession of faith, eminently deserving of its popularity among Reformed churches to the present day.

Q. 33 – Why is he called God’s “only begotten Son”
when we also are God’s children?

A. 33 –  Because Christ alone is the eternal, natural Son of God.We, however, are adopted children of God — adopted by grace through Christ.2

1 John 1:1-3, 14, 18; Heb. 1
2 John 1:12; Rom. 8:14-17; Eph. 1:5-6